Monday, 22 June 2020

Black Journalists Should Not Be Silenced To Talk About Black Lives Matter


Over the last two week I have heard senior figures at the BBC make both public and private statements about the corporation's editorial guidelines when it comes to racism and how staff members should express their opposition to racism publicly.

I worry that the BBC has misjudged the public mood, are putting undue pressure on its Black staff and will undermine its own journalism.

But first a little recent history.

In September 2019 the BBC Executive Complaints Unit (ECU) found that Naga Munchetty had broken the BBC’s editorial guidelines - speaking about a tweet by Donald Trump and effectively calling it racist. I wrote a blog post articulating why this was a mistake and contributed to an open letter published in the Guardian calling for the decision to be reversed.

The entire BBC Executive Committee came out in support of the ECU’s decision. Only for that support to be unilaterally reversed by the Director General. 

The problem is the BBC has still not explained its editorial reasoning as to why it came to the erroneous judgement around Munchetty talking about racism in the first place nor explained what changed its editorial position.

I bring this up because a few days ago the Director of BBC News, Fran Unsworth, issued a statement to all BBC news staff about the current protests in regards to Black Lives Matter. In the statement she said that in order for the BBC to be perceived as impartial and objective; “we have the editorial guidelines which say that if you are a news journalist you should not publicly express views in support of campaigns or causes. That means on social media, in articles, in speeches and you should not attend demonstrations.”

A few days later the BBC then sent out an email reiterating the specific parts of its editorial guidelines that cover staff activities in public and how they could affect perceptions of impartiality.  

People who know me well know that the BBC editorial guidelines is the closest thing I have to a bible. It is a living breathing dynamic document that has helped shape my journalism for over 25 years. That is why I take the use of them, and senior BBC executives’ interpretation of them, so seriously. 

It is why I was able to identify how the BBC had interpreted its own guidelines wrongly when they initially sanctioned Naga Munchetty for stating that one of President Trump’s tweets contained a racist phrase last year. Importantly she did not state an opinion but stated a fact based on her own personal experience.

There is currently a lot of discussion within the BBC whether the editorial guidelines are currently fit for purpose. For me the Naga Munchetty affair proves that they are. What was found wanting was how senior executives, many of  whom have not tackled complex editorial issues regarding race previously, have problems interpreting them when they come to the actions of Black and Brown people. 

So, do I think that BBC executives are all racist and simply do not understand their own guidelines - curtailing the human rights of ethnic minorities?

If only it were that simple, and there was a clear baddie to point the finger at.

The fact of the matter is the BBC is trying to balance two conflicting principles both embedded within the guidelines and the email it sent out.

The BBC editorial guidelines quite rightly state that they do not require its reporters - public facing or otherwise - to show “absolute neutrality on every issue or detachment from fundamental democratic principles, such as the right to vote, freedom of expression and the rule of law.” And the email said opposition to racism is one of these principles.

The problem is the guidelines go on to say “We must take particular care to achieve due impartiality when a ‘controversial subject’ may be considered to be a major matter. ‘Major matters’ are usually matters of public policy or political or industrial controversy that are of national or international importance”

And this is where it gets “interesting”. 

The third most used word in the email the BBC sent out - after “BBC” which comes up 29 times and “impartial” (or variations thereof) which comes up 12 times, is “controversial” (and variations thereof) which comes up 10 times.

The issue is how do you tackle racism now it is a “major matter” of “national” and “international importance” and importantly seen by some as “controversial”.

Opposing racism however is not a controversial matter in need of due impartiality and all staff, according to the BBC’s guidelines, should be able to express a view on this without having to “balance” their opinion. However the BBC seems to have decided that some forms of opposing racism are “controversial”.

What seems to have happened, talking to BBC staff, is the BBC executive have prioritised the “controversial” part of the guidelines, effectively telling staff not to express views on “social media, in articles, in speeches and you should not attend demonstrations.” And in so doing have deprioritised upholding the “fundamental democratic principles” part of the guidelines.

Now there is an obvious problem with the word “controversial”.

“Controversial” is by definition subjective and invariably culturally specific. Take a simple issue such as employment discrimination against people because of their sexuality. Most people would not view the idea that it is wrong to discriminate against people because they are LGBTQ+ as controversial. However it was only on June 15th that the US Supreme Court ruled that workers can’t be fired for being gay or transgender, and importantly this was a 6 - 3 decision, which meant a third of the judges disagreed with the decision. 

Does that mean that being against homophobia is a “controversial” subject?

And if it isn’t a controversial subject when did it stop being a controversial subject. 

And was it ever viewed as a “controversial” subject by members of the LGBTQ+ community. And if it was never a controversial issue to advocate for LGBTQ+ rights by gay people then how many LGBTQ+ people should be involved in any editorial group that gets to judge what is or is not “controversial”?

One person posting a picture to celebrate Martin Luther King Jr’s birthday as part of a US public holiday might not be seen as controversial but is posting a picture of him on social media “taking a knee” with fellow civil rights campaigners opposing racism controversial? 

Is denouncing historical slavery controversial? 

Is denouncing historical slave owners controversial?

Is denouncing statues celebrating historical slave owners controversial?

I suspect you will get a very different set of answers to those questions if you have a group  of senior black journalists in a room as opposed to a room full of senior white journalists.

So, do we just give up and decide that everything is relative - controversy is all in the eye of the beholder - let journalists just say what they like - perceptions of impartiality be damned?

Not quite - journalistic organisations do need to stand for some core principles and deciding what is and isn’t “controversial” is a key part of that.

However what the BBC, and all news organisations, need to do is be explicit about what they think is “controversial” and what their key principles are. And importantly they need to be transparent as to who is making these decisions in order for the staff and the public to have confidence in their judgement. 

The reality is it is hard to have confidence in an organisations’ editorial judgement around certain issues if people affected by those issues are not transparently part of the editorial process that makes decisions around them. 

Gone are the days when a group of all men can decide what is and isn’t controversial when it comes to sexism. And hopefully this is increasingly the case when it comes to racism and disability and other underrepresented groups. 

Let us return to the Naga Munchetty affair. For the staff and the public to have confidence in how the BBC balances these difficult editorial issues it needs to show how it has moved on from the Naga Munchetty affair both in terms of who is making the decisions, (it is widely thought no people of colour were part of the original ECU decision that found against Munchetty) and in terms of its editorial reasoning.

Naga Munchetty was right to give her opinion on President Donald Trump’s tweet and the BBC later admitted so. It would be wrong if the lessons of Naga Munchetty were not learnt and Black and Brown journalists did not feel they could speak their truth about racism or act on it.

Black people talking about racism and connecting with the current debate only strengthens the BBC and its journalism.


6 comments:

  1. I despair at this post.

    I don't pay the licence fee for you to lecture me on politics or for you to explain to me why your view of the world is better than mine. And forgive me but I thought as a journalist your job was first and foremost to report the news not just to broadcast anecdotes from your life and extend them to how your views are so much better than everyone else's?

    I am entitled to have an opinion on Trump and whether he is being racist or not without a BBC journalist informing me what the correct viewpoint is.

    Why not just have some respect for your audience?

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    1. You clearly have no idea what you're talking about.

      I also don't pay my TV licence for content that only serves people like you.

      Nobody said their view is better than yours. Maybe you need to take a look at your white fragility.

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    2. This reply nicely illustrates everything that is wrong with the post.

      I am a licence fee payer. Surely I have a right to have a view?

      Would you tell our blogger to have a look at his black fragility?

      The BBC seems to think that acting as a mouthpiece for BLM is a reasonable thing for it to do. It isn't. It is not the job of the BBC to promote political organisations or agendas unquestioningly.

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  2. I've looked through some of your previous posts ...

    Not all white people are the same. They don't all have the same background, the same experiences, the same privilege.

    About 15% of the country is well-off, well connected, privately educated white. about 15% BAME, about 70% white state-educated average. This latter 70% is pretty much absent from media or cultural life.

    So next time there's some stuff going down in the BBC or elsewhere in the media about race and racism, and everyone agrees its the white working class who are the villains, why not just stop and ask who is speaking for that community? Where is their voice? Because if you aren't seeking out that voice and letting it speak, then surely you aren't doing journalism you are just doing propaganda?

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  3. I'm sympathetic with what you're saying. Racism really is unacceptable in our society, and correctly mentioning that Trump used a racist phrase is not a personal opinion but a fair and objective statement.

    Denouncing historical slavery is obviously fine. Denouncing the people who did it is also fine. The question of the statues probably is controversial, if we define "controversial" as "a thing about which reasonable people could disagree". Some see the statues as useful reminders of the past. Many would definitely prefer a case-by-case assessment of the individual statue rather than a blanket decision. These things are going to have to be hashed out, hopefully democratically and with sensitivity. Reporters are going to have to report on that process.

    I think it's important to keep a few things separate:
    Reporters, in their role reporting to the public, really shouldn't need to include their own opinion in their reporting. On a protest march, they're one voice among thousands - not meaningless, but unlikely to tip the scales. As a reporter, telling the unvarnished truth about the protests and why they're happening, they have a much bigger impact. Undermining the latter for the sake of participating in the former is simply a bad deal in terms of getting the truth out.

    Of course, reporters are also employees with a right to dispute their employer's policies or stance on an issue, and also citizens with a right to opinions about political matters. But the more they are seen by the public as these things, the less they are seen as reporters, and the less credibility their reports have. If the BBC wanted to tackle this (and future) issues properly, they ought to find a way for reporters to be consulted and give their opinions, and have them acted on where appropriate, without having to resort to campaigning for change on social media, in full view of the public.

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    1. "Denouncing historical slavery is obviously fine. Denouncing the people who did it is also fine"

      to chew on this ... there was a time when slavery was quite universal, and now slavery is universally condemned. If people who owned slaves or were involved in the slave trade were 'bad' and people who opposed slavery are 'good' then our historical perspective is that there was a time when the world was filled with bad people, but now it is filled with good people.

      This all seems a bit Year 7. Can't we do better than this? In the absence of a historical analysis we are simply left with the question of 'How did bad people give birth to and raise good people?'

      BLM don't really seem interested in looking at the history of the development of political and philosophical thought, and the development of human rights and liberal civic society. There are bad people to punish, and now is the time for them to be punished.

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